The animals must come first

Why does the documentary film Farm and Red Moon need to be made? Haven’t we already learned about the horrors of the slaughterhouse (Earthlings), the trouble with factory farming (Food, Inc.), the global warming contribution of intensive animal agriculture (Conspiracy), and the heath hazards of eating animals (Forks Over Knives)?

What else is there to say?  What else needs to be done? I respect each individual’s food choices and I’m not getting involved head-on in the debate whether we should eat animals or not (at least not in this film), although I believe it’s one of the most important questions facing consumers today from an environmental sustainability, health, and animal welfare perspective.

I started out making this film as a vegan and for the time being I’m a seriously conflicted omnivore who continues to identify as a vegan. Where I end up at the end of the film remains to be seen, the story is still in progress. My focus with Farm and Red Moon, along with my co-director David Tamés, is that we want everyone, omnivores, vegetarians, vegans, etc. to learn about the missing link between pasture and plate. The issue of “decent death” has been kept out of the public conversation for way too long.


Those who choose to to eat animal flesh often find comfort in the images of happy animals on pasture next to labels like “Humanely Raised,” “Certified Humane,” or “Animal Welfare Approved” in store displays and on food packaging. Many people sincerely believe that animals should lead a good life and be afforded a humane death if they are to become the food on our plates. Yet lurking behind these labels and “humane slaughter” rhetoric is a serious problem that we should not turn away from, regardless of whether you’re an omnivore, vegetarian, or vegan: All but one of the major certification/labelling systems conveniently avoids the process of slaughter.


In spite of “humane slaughter” being mandated by federal law in the United States and growing concern about where our food comes from, too many people wants to avoid dealing with what goes on behind the closed doors of the slaughterhouse. It’s outrageous when you think about that an organization will certify a product “humane” while ignoring what goes on in the slaughterhouse. We believe that everyone, regardless of their food choices, should understand how animals die to become our food.

If you’re going to eat meat I believe you should be aware of everything that’s involved in the transition from sentient animal to food. A focus on humane abuses is not enough. What happens when conscientious people committed to doing it right kill animals? Watching undercover videos of things gone wrong was not enough for me, it was not the whole story. I wanted to know and see for myself what goes everyday in industrial slaughterhouses, boutique abattoirs, and farmer’s backyards. These questions and the desire to see lead my co-director and I to begin production of Farm and Red Moon.

Precious Beau with Goat

The film will take you to the farms and slaughterhouses of different scales that I visited over a five-year period, several of them two, three, or four times. I gained unprecedented access to film legitimately so we did not have to sneak our cameras onto the kill floor.  Some of the animals I met had a horrible existence from birth, being caged or crated or chained. Others had a more comfortable fate, like at a small farm with children playing in the yard and giving names to the animals. Regardless, all of their lives will be cut dramatically short and they will be killed. That I was painfully aware of.

But what consumers don’t know is how the animals I met were killed in the best of circumstances. The well-traveled road for most consumers is lined with the deception of “humane slaughter” that is poorly understood, under-regulated, and often practiced incorrectly for a variety of reasons that we get into in the film. When I showed my footage of people trying to do it right to Temple Grandin (who serves on our advisory board and appears in the film) she said to me, “I don’t see any bad behavior in these videos, what I do see is that people don’t know what they are doing.” It’s often a murky grey area between unintended abuses and agregious abuse.

Farm and Red Moon takes you on the road less traveled. This road leads us to look at the suffering animals experience being slaughtered when no abuse is intended. This road will make all the difference to many animals. It’s not enough to turn away from animal agricultural and adopt a vegan diet. Animals continue suffer and something must be done, and for things to be done we must all take the time to see and engage in dialogue.

Constantly on my mind are:

Chickens, like the “humanely slaughtered” chickens I saw who gasped for air as they bled out.


Goats, like the “humanely slaughtered” goat I saw who despite being stunned with a captive bolt gun, insisted on standing up and fighting for his life.


Cows, like the “humanely slaughtered” cow I saw who kept regaining consciousness as his throat was cut, and cut again, and hacked to the point of his head coming off.

Number 70

Lambs, like the “humanely slaughtered” lamb I saw die all too slowly and painfully on a kind and gentle farm by kind and gentle people who really care about their animals and want the best for them.


Hal Herzog, acclaimed author of Some We Love, Some We Hate, and Some We Eat: Why It’s So Hard To Think Straight About Animals,  says that Farm and Red Moon is an “extraordinarily intelligent and moving documentary on the human-meat relationship” that will have “wide appeal to both committed vegetarians and omnivores alike.” Because the animals can’t wait any longer for you to learn the truth about what happens to them between their FARM and their RED MOON.

The animals come first, we must see, understand, and respond on a personal level what they endure, and then we’ll be better informed when we debate our food choices and decide for ourselves what we make of the notion of “humane slaughter” and its discontents. Your comments on this post are welcome or you may contact us directly.

Audrey Kali, November 14, 2015.

Minor edits were made to this post on November 19, 2015. Image credits and acknowledgments:  Meat Department Design by I-5 Design & Manufacture, CC Attribution-NonCommercial-NoDerivs license; all other images from the film Farm and Red Moon, © 2015 by Audrey Kali and David Tamés. Trademarks referenced herein belong to their respective owners.

Reflections on the Vegan backlash

This past Friday and Saturday were pivotal days for me in the course of our Kickstarter Campaign. My request for funding from the vegan community resulted in a social media Blitzkrieg that is still reverberating as I write this.  First there was backlash from vegans about our Kickstarter Fundraising trailer posted on their Twitter Feeds. Here are some examples of the comments made on Twitter:Ruby1

  • Chantal:  You might want to pick other funding targets than me! I absolutely WILL NOT fund your film supporting ‘humane slaughter’
  • David Lewis Miller: Beware vegans.  Do not support Farm and Red Moon . Disgusting!
  • Farm365: We need documentaries showing that animal products are UNNECESSARY which makes every USE unacceptable
  • NonPorkPerry: Will the documentary explain that killing is unnecessary and therefore unethical?
  • Ellen H. Ullman: Do you support the animal welfare philosophy over an abolitionist one and see Temple Grandin as an expert?

Then, there was an outcry from vegans against Ruby Roth, also a vegan and the world’s leading author and illustrator of vegan and vegetarian books for children. She agreed to post news about our film Kickstarter on her Facebook Page. She said, “You’ve seen the power of film to change hearts and minds — fund Farm and Red Moon — with unprecedented access to slaughterhouses, this film takes an unflinching look at the moral quandaries between pasture and plate.

There were many replies and comments along the lines of the following:

  • Rachelle Belcourt: Is this some kind of sick joke?? There’s no way in hell that I would support a film in which a passionate vegan becomes an omnivore.
  • Rose Gallant: What the Fuck is going on here??????? Are you insane??? I think you made a huge mistake when posting this video.
  • Bibi Asgher: I hope they don’t get their funding… this woman seems deranged… a good death. . . WFT!
  • Helen Mackenzie: WTF. I’m not watching this, you stupid woman. Take it down! Page UNLIKED.

Ruby2I was mistaken to think that the vegan community would be one of my strongest supporters since they so strongly advocate for animals. Apparently,  wanting to assure that animals do not suffer when they are slaughtered is not as significant to most vegans as being an abolitionist. The ideology is not to participate in animal agriculture at all. Unfortunately, the fallacy of this false dichotomy is only going to perpetuate the continuance of humane violations in the slaughterhouses.

However, it is promising to see that Chantal is willing to engage in the dialogue:

Chantal 1

Chantal 2

Wanting animals to have a painless death does not mean wanting them to die. Similarly, being pro-choice does not mean wanting fetuses to die. There is something intrinsically wrong with these equations. I don’t get the logic where advocating for the abolition of factory farming could be incongruent with wanting to stop abuses in slaughterhouses.

Farm and Red Moon is a nexus for all food factions  — vegan, vegetarian, and omnivore — to come together and have a conversation, with solidarity, for the welfare of farm animals in slaughterhouses.

Many vegan organizations have worked together with vegetarians and omnivores for initiatives that are taking hens out of cages, veal calves out of confinement, and pigs out of gestation crates. Even PETA and the Humane Society of the United States are on board with those actions. Is it because I am asking for people to look at animal welfare when the animal is being killed rather than when the animal is being raised? In both cases, farm animals deserve our attention in order to limit the extent of their suffering.

I say in this video clip that I believe that all animals have a right to life and the right to express their own instincts. I believe this if I am a vegan or an omnivore. They also have a right not to be subject to unnecessary suffering in any circumstance. I became a reluctant omnivore during the production of this film, and I continue with my identification as a vegan, and remain deeply conflicted. Where I stand at the end of the film remains to be seen.

Please support our crowdfunding campaign on Kickstarter with a pledge right now so that David Tamés (my co-director) and I can finish this five year journey to make a film about humane animal slaughter the is non-propagandist and philosophically sophisticated.

Audrey Kali, November 10, 2015.

What we did on our summer vacation

This summer Audrey and I were quite busy working on Farm and Red Moon. We started by reviewing the rough assembly we put together last summer along with the pull reels (collections of “best of” footage we assembled last summer after logging all of the footage collected over a four year period).


After a couple of days watching, note taking, and discussion, we tackled the challenge of restructured our story into a cohesive dramatic flow with Act I (Audrey begins with an abhorrence over food animal slaughter), Act II (Audrey struggles with her ambivalence with food animal slaughter), and Act III (Audrey concluding with Verstehen, a German word for the empathic understanding of human behavior).

The Board-June-2015

You’d think that editing means spending long days in a room in front of a editing workstation, however, ye olde school 3×5 cards and a pin-up board is still the best editing tool we’ve come across.


Once high-level structuring decisions were made, we could then descend into the darkness of the editing suite.  Our summer intern, Timothy McQuaid, a Media and Screen Studies student at Northeastern University, worked diligently helping us pull selects and assembling rough edits of scenes.


Our next step is to finish our preparations for our crowdfunding campaign on Kickstarter, as we’re at a point we’re ready to work on the fine cut of the film with an editor, complete the animation working with Kara Nasdor-Jones. Once we do that, we can move into the final phases of post-production including our sound mix and color grading. But before anything else happens, we need to raise some money!

Reuniting with Eric Shelley

At the end of the summer we took a lovely road trip to visit Eric Shelley at his farm in Cobleskill, New York.

Me Eric Duke Cow

We started our day with Eric (and son Duke in tow) taking us to see the cow & calf herd. We hadn’t seen these animals for over a year so it was amazing to see that the calves we met before are now full-grown cows nursing their own calves. It was quite the contrast to recently being at the Cornell University Dairy Barn where the cows are all in a barn without their calves. Of course the main distinction is that those were dairy cows at Cornell and Eric’s herd is raised for meat, not milk. Nonetheless, it is impossible to make a judgment about the animals’ collective happiness. They all seemed content to us.

Calf Nursing

While in the pasture with the cows, Eric introduced us to Audrey the cow! He sent us pictures of her last year and said that if it was a male they would call him David and if it was a female they would name her Audrey. So, Audrey got to meet Audrey and it was quite the honor!

Audrey Meets Audrey

We didn’t really hit it off at first since I was wearing perfume and she acted like I smelled repulsive and sneezed when she smelled my hand. Eric explained to us that scents like perfumes are unnatural and unpleasant to them and if I had more of a pasture/barn type of smell she would have not been as suspicious. Audrey and Audrey were able to stay on neutral terms and accept each other’s differences.

Closeup Audrey Cow

One thing that absolutely amazed us was how fearless Duke was around these majestic animals. At not much over four years old, he is as big as one of their heads and yet reached out to them as friends. But never without Daddy’s hand attached. Eric explained to us that as docile as they can appear, they are still prey animals with a “flight zone” and will react quickly to any perceived threat by collectively running to avoid that threat — not considering that one of us might be in the trajectory of their fleeing.

Duke with Cow

After visiting with the cow-calf herd and meeting Audrey, Eric took us to his barn to see the new additions to his animal family — pigs!  We loved watching Duke playing with the pigs like they were puppies! At such a young age Duke has been able to embrace the contradiction of loving and caring for what you know you will kill for your food.

Duke with Pigs

Eric’s older son, Beau, was also fascinating to watch as he interacted with the animals. He was only four in October of 2011 when he watched an on-farm slaughter of a lamb with us — his first experience of slaughter. He has grown so much in the past three years, yet he is affectionate as ever with all of the animals on the farm. It was really heart-warming to see him with one of his Aunt Cindi’s dairy goats.

Beau with Goat

One thing that we’ve always enjoyed about visiting Eric at his farm is the vast array of fresh meats and produce. It was a lovely end-of-summer day and we got to have lunch together with his family at a picnic table outside. Eric served us his famous recipe of chorizo along with freshly harvested vegetables and other homemade delights.

Me Cindy Beau Luch

At the end of the day we were able to sit with Eric and reflect on how far Farm and Red Moon has come over the past four years. We would not be where we are now with the film or been able to experience what we experienced about animal agriculture and slaughter had it not been for Eric’s generosity and willingness to educate us.

Me Eric Outside Interview

We are always honored to visit Eric’s farm as it is a place where animals are cared for with the highest standards of husbandry and stewardship. Yet it is bittersweet because we know these animals will die prematurely to be our food. But what is important – and what we have found in making this film – is that the animals should be treated as humanely as possible while alive, and to be killed as humanely as possible when slaughtered. Eric lives this and teaches this. And we can see this reflected in his sons.

At Cornell University with Dr. Joe M. Regenstein

Learning about humane kosher and halal slaughter and the Cornell Kosher and Halal Food Initiative

Audrey Joe Cows 2

Halal symbol kosher_symbol

cornell logo

Cornell Dairy Barn Sign

On August 1st we traveled to Ithaca, New York and spoke with Dr. Joe M. Regenstein, Professor in the Department of Food Science at Cornell University . He is also the director of the Cornell Kosher and Halal Food Initiative. This program provides research, teaching, and extension programming in the area of religious foods, particularly kosher and halal. The program is contributing to efforts towards religious slaughter that fully meet the needs of the various religious groups while fulfilling modern animal welfare requirements.

Close Joe with Hands Explaining

As Dr. Regenstein explained the guidelines of religious slaughter, he stressed that as with any method of slaughter, the key is to do it right. However, he clarified that kosher and halal slaughter requires a lot more attention to detail.  With standard slaughter methods (non-religious) the animal is stunned so it is insensible to pain when its neck is cut to be bled out. Typical methods of stunning used in the developed world include a captive bolt gun, electrocution, a CO2 chamber, or a gun shot. The traditional methods of slaughter in Judaism and Islam customarily prohibit a pre-slaughter stun. Rather, the animal dies by the cut to the neck causing a rapid loss of blood pressure and unconsciousness from 10 seconds to 33 seconds. Therefore, the time from cut to unconsciousness is a critical factor in assuring humane treatment.

Cows Walk Toward Us

Interviewing Dr. Regenstein at the Cornell Research Center Dairy Barn also brought up the topic of how little the public knows about animals in food production. For example, he strongly dislikes the advertisements that show cows out in the field of a farm chewing grass, because that is not how most dairy cows live. They live their entire lives in barns like this one and do not make any attempt to run outside if given the opportunity. As Dr. Regenstein eloquently said, “Animal welfare is about animals, not what looks good for us. Some things don’t make good visuals. They are not meant to make good visuals. They are about making an animal comfortable. And what makes an animal comfortable may not be what we want to see – like dairy cows indoors.

Cows in barn in arow

In closing our interview, Dr. Regenstein declared the following: “I believe strongly that when done right, religious slaughter can be equal to or possibly even better [that slaughter with stunning]. But I also admit that it is more difficult to do and there is more bad slaughter out there. You are dealing with cultures that have not developed the American and European sensitivity to animal welfare, so we have lots of work to do.”


Michigan State University Animal Legal & Historical Center–methods-slaughter-act

United States Code, 2011 Edition


Section 1902 – Humane Methods of Slaughter – includes ritual slaughter

Section 1906 – Exemption of Ritual Slaughter for Religious Freedom


A visit to White Oak Pastures with Eric Shelley

In August of 2013, David and I had the pleasure of taking Eric Shelley with us on our second visit to White Oak Pastures in Georgia to meet with Will Harris. Having these two phenomenal farmers meet each other was rewarding for us. Will Harris graciously gave Eric a tour of the farm and the abattoirs. He never skipped a beat in regard to explaining his passion for being the herdsman and the land steward that he is. He and Eric saw eye-to-eye on every aspect of animal welfare and humane slaughter.

While driving through White Oak Pastures in Will Harris’ Jeep, we had a lot of time to talk about what it means to raise animals for meat. Eric spoke about how he ethically believes that if he is going to eat meat, he needs to understand what goes into it. He doesn’t feel that he can make any judgments about it unless he is aware of the whole process. Will expressed how animals don’t voluntarily sacrifice themselves to be our food and fiber and leather, but they do make the sacrifice. And he is glad that some consumers are willing to learn about meat production in detail.

Eric was fascinated by the precision and skill evident in Will’s poultry abattoir. Will was sure to give Eric the time he needed to take it all in.

Will Harris graciously gave his entire day to us so we could understand all aspects of his farm and the abattoirs. He took a special interest in “talking shop” with Eric about  what it means to be a land steward, herdsman, and environmentally conscious meat processor.

We relished when we got to go right into Will Harris’ cow herd.  They were very curious and even took turns in “tasting” the Jeep! As Will explained to us, “Their noses and tongues are their hands.”  He also told us about how it is a “closed herd on the maternal side.” That means, as Will told us, that “all female cows on the farm were born here, and their mamas were born here, and their grandmamas were born here, and their great grandmamas were born here – for hundreds of generations back to 1866 when my great grandfather brought a herd here.” The important feature of this is that the “cows fit the land.” Will doesn’t need to use fly control or antibiotics. The cows don’t get sick because they have a great immunity to any pathogens on the farm.

We were also very fortunate to meet Brian Sapp, the Director of Operations.  Eric and Brian had a lot to talk about in regard to how much skill and perseverance is needed when working with live animals in the processing plant.

Brian took time out of his busy day to show Eric all aspects of the meat-cutting operations. It is amazing how many details go into assuring food safety.

When we were at White Oak Pastures in August of 2012, Will Harris was just beginning to make arrangements to raise hogs. It was lovely to finally see them, particularly in this wooded habitat where they could root around freely and wallow in the mud puddles.

At the end of the day, we all sat down in Will’s office and reviewed some of the footage from previous shoots. We were happy to be able to share our work with both of them present and appreciated their feedback.

Participating in the Latino Producers Academy

Farm and Red Moon was chosen as one of the documentary works in progress to participate in The Latino Producers Academy (LPA) held the 13th through the 23rd of June in Santa Fe, New Mexico. During this intensive ten day experience editor Carla Pataky and I participated as Documentary Fellows, receiving one-on-one professional mentoring in a laboratory environment designed to enhance the viability of the documentary and make Farm and Red Moon more competitive for completion funding.

Through this experience Carla and I developed a new aesthetic approach and refined the story structure while sharpening the storytelling under the guidance of several wonderful mentors: Herb Ferrette, an accomplished editor, shared his editing wisdom and helped discover the humor in Audrey’s journey; Peter Miller, an experienced producer and director, challenged us to craft a stronger treatment; Beni Matias, Acting Executive Director of NALIP, encouraged us to take the road less travelled, and Richard Saiz, LPA Program Director and formerly of ITVS, challenged us with difficult questions providing the catalyst leading us to bring Audrey Kali’s personal journey front and center in order to better engage the audience with this challenging topic.

Late night editing, left to right: co-director David Tamés, editing mentor Herb Ferrette, editor Carla Pataky, photo by Kimberly Bautista.

Several alumni of the LPA returned to share their experiences completing their films. Presentations by mentors included editor Vivien Hillgrove on how editing and music inform story, Richard Saiz on narrative storytelling, and Jorge Trelles discussing how to work with ITVS, among many others. The working sessions and late night camaraderie provided by the staff, fellows, and mentors made for a unique experience that will not be forgotten. This year the LPA also ran a parallel New Media track led by Jonathan Archer, a digital media consultant formerly with ITVS, exposing us to emerging trends in interactive documentary and related media forms, expanding our horizons beyond the tried and true 30, 60, and 90 minute linear documentary formats. The LPA was like compressing a full semester of graduate school into ten days. Carla and I never got a chance to step foot outside of The Lodge at Santa Fe until it was time to go back to the airport, and whenever we had a free moment we were on the phone bringing Audrey up to date on our progress. But it was all for the best, Carla and I returned home to Boston inspired, transformed, and with a new approach for the film that has changed our trajectory for the better.

Round-trip plane ticket to Santa Fe from Boston for the two of us: $1,272.30, taxi to and from home and Boston’s Logan Airport: $98.00, attending the Latino Producers Academy: Priceless. For everything else, there are grant proposals to be written and fundraising plans to be made. The Latino Producers Academy is a signature program of the National Association of Latino Independent Producers (NALIP) orchestrated in association with the Corporation for Public Broadcasting (CPB), HBO, and the Hanson Film Institute. We are so very grateful to these organizations, along with the mentors, visiting alumni, staff, and volunteers, for the challenging and productive experience they made possible.

Eric Shelley Visits Audrey Kali at her Home

On March 12th, 2013, Eric Shelley, instructor of meat processing at SUNY Cobleskill who is featured prominently in Farm and Red Moon, came to visit us at Audrey Kali’s house to talk about the film.

Audrey was happy to be able to show Eric the hide she had tanned from the lamb slaughtered on his farm in October of 2011. She also got a chance to show him her study where she does a lot of her research on humane slaughter issues. Seeing Eric in the context of her home was a refreshing change from seeing Eric at his farm or meat processing lab.

Eric and Audrey sipped coffee in her dining room, and Eric explained how he showed some clips of the film to his students in his meat processing certificate class, and how two of the Muslim students were so excited to see that halal slaughter is included in the film. Eric stresses to his students that the film is trying to help people see what goes on behind slaughterhouse walls, especially since most people don’t really know what happens.

As Eric says, “It goes back to the fact that in the past 30-40 years, we have, as a society, become separated from where our food comes from. We put up concrete walls so that people don’t see. All they see is the final product. And they’ve got the images of chickens out running around in pastures and crowing at the sun.

Eric also conveyed that he liked the idea that someone who wasn’t raised in farming is doing the film. He and his family were raised around farm animals and understand that animals are raised for meat, and when the animals pass, they are meat. However, he wonders about Audrey being sheltered from it for all those years, and if looking at it all of the time now is affecting her in adverse ways, causing many sleepless nights.

He noted that the students in his class wondered, “Why is she so wound up about this thing? Was this a surprise to her that this was going to happen?”  Eric explained to his students that Audrey willingly stepped into the role of being around it all of the time, and then on top of that was spending a lot of time reviewing the footage.  He explained that Audrey has been dwelling on it.

But, as Eric expressed, in his profession, one does not dwell on that moment. As Eric said, “I think about the moments before, and how much the farmer has given them the best possible life that they can have” instead of dwelling on those couple of seconds when the animal may have felt some pain. He said, “All of those seconds before, it was in bliss with the way it was raised; it was healthy, doing what it wanted to do.”

Eric also told Audrey that it is important to make Farm and Red Moon for people who haven’t had the experience that his children have have witnessing the full cycle of life and where their meat products come from. He said that through the course of making this film, he has come to realize that people need an accurate view of where meat comes from, what goes into it, and what happens to it, before it makes it to our plates. He believes that in order for people to make an educated decision about whether to consume meat and what kind of meat to consume, they need to understand the process of slaughter.

And he stresses that “we do everything we can to make it happen right.”

Eric explains how he teaches captive bolt stunning to his students.

Eric meets Audrey’s greyhound, Vico.

Audrey shows Eric the print of Chagall’s Farm and Red Sun which inspired the new title of the film.


Observing a Halal Slaughter in Oman

At a farm in Ghala, I watched a halal slaughter of a goat by a farmer and his son.

On the first day of January, 2013, I was honored to be invited to the beautiful farm of Mr. Hilal O. Al Siyabi, in Ghala, Oman. It is situated among gorgeous date trees.

Image (Audrey Kali witnesses halal on-farm slaughter)

It is also amazingly irrigated by the hot mineral springs of adjacent mountains. The water travels through irrigation channels throughout the farm.

Image (Audrey Kali witnesses halal on-farm slaughter)

Of course, I relished the opportunity to put my feet in the warm, flowing water!

Image (Audrey Kali witnesses halal on-farm slaughter)

It was truly an education to witness how this resource of water is managed in this arid country. Hilal eloquently explained how the water is dispersed and shared among the villagers.

Image (Audrey Kali witnesses halal on-farm slaughter)

Hilal was also kind enough to let me observe the halal slaughter of a goat on his farm. Mr. Nasser Issa Al Auofy and his son, Moosa Nasser Al Auofy, were patient as they explained each step of the halal process to me. As they spoke only Arabic, and I, only English, a family friend who was fluent in both languages was happy to translate for me. I was very impressed with how gently they handled this goat and proceeded with reverence. Here Nasser is showing me where he is going to cut the neck of the goat.

Image (Audrey Kali witnesses halal on-farm slaughter)

As is commanded in Islam, he sharpened the knife away from the eyes of the goat, and gave the goat water to drink. He put the goat on the ground in the direction of Mecca, and spoke the name of Allah. After the blood had drained out, he prayed while washing the blood from the neck. The prayer said that “we bear witness that there is no God but Allah and that Muhammad is his messenger.”

Image (Audrey Kali witnesses halal on-farm slaughter)

After the head was removed, Nasser hung the goat up and proceeded to peel off the skin.  Moosa worked on removing the horns from the head.

Image (Audrey Kali witnesses halal on-farm slaughter)

As most parts of the animal are eaten and it is important for all of the blood to be removed, Nasser showed me how he assured that all of the blood is removed from the lungs. He blew into them while making small cuts into them.

Image (Audrey Kali witnesses halal on-farm slaughter)

After the evisceration was complete, it was time to wash the goat with water.  In Isalm, the right hand is considered to be more blessed, so Nasser was sure to wash the carcass with water, only using his right hand. After this was complete, Nasser cut the goat into sections for cooking, and placed them in the green bowl.


Learning about Halal Slaughter in Oman

I spoke with Assistant Grand Mufti, Sheikh Dr. Kahlan Nabhan Al-Kharusi, about the humane treatment of animals in Islamic teachings.

On December 31st, I had a wonder interview with Sheikh Dr. Kahlan Nabhan Al-Kharusi, the Assistant Grand Mufti and Jurisprudential Advisor in the Office for the Issuance of Fatwas, the Ministry of Awqaf & Religious Affairs in Oman. He completed both his masters & doctorate in Islamic studies at the University of Oxford. In 2010, by Royal Decree, he was appointed as the Assistant Grand Mufti of Oman. Muftis are Muslim religious scholars who offer influential legal opinions – fatwas – interpreting Sharia – Islamic law.

I was grateful that he took time out of his busy schedule to answer my questions about halal slaughter and the treatment of animals in Islamic teachings. I had many questions about this type of religious slaughter because the animals are not permitted to be stunned unconscious prior to the throat being cut.  In the United States, under the Humane Methods of Slaughter Act, livestock is required to be stunned and rendered insensible to pain (unconscious) prior to the throat being cut and the animal bled out. The stunning can be done with either a captive bolt, electrocution, CO2 gas, or gunshot. The parameters of these requirements are extensive as per species and are monitored by the USDA. Religious slaughter in the United States, which includes halal (Muslim) and kosher (Jewish) practices, is exempted from the Humane Methods of Slaughter Act stunning requirement and both halal and kosher slaughter is deemed to be humane. Many respectable veterinary studies by non-Muslims have shown that when the carotid arteries and trachea are cut swiftly with an extremely sharp knife (as required in both halal and kosher methods), quick blood loss will lead to the animal’s unconsciousness before it is able to feel sensations of pain in the neck from the cut.  Other valid scientific studies argue the contrary, and say that an animal will feel the pain of the cut regardless. This is why the topic of religious slaughter remains so contentious and controversial in the United States and the European Union today.

Sheikh Dr. Kahlan Nabhan Al-Kharusi was well informed in regard to all of these scientific studies; however, as he is a trained religious scholar and not an animal scientist, the task of our conversation was to explore the guidelines of halal slaughter as they have been revealed to Prophet Muhammad by Almighty God. First of all, Muslims must sharpen their knife so it will not cause pain to the animal, and to do so away from the animal’s line of sight. One must also not slaughter an animal in front of another animal. This may harm the feelings of that other animal. He continued to explain the other parts of the process: “And when they take the animal for slaughtering, they have to be very kind. They have to drive them gently. And one of the main conditions that we have to observe is mentioning the name of Allah while slaughtering the animal. And this definitely has its spiritual influence because animals are creatures created by Almighty God as the whole universe is, as we as human beings are also created by Almighty God. And we have been given permission to consume meat, and because we have been given this permission, the guidelines of Almighty God, which have been revealed to Prophet Muhammad, who commanded us to mention the name of Almighty God while we are slaughtering the animal. And then we have been shown the way to cut the throat, the windpipe, the vessels around the neck, and then to leave the blood to drain from the animal. This, according to Islamic teaching, is the most humane, most merciful way of slaughtering an animal.”

“Almighty God has written kindness on everything,” he stressed. “If you are to treat an animal, you are to be kind. If you are to slaughter an animal, you must be kind.”  The term, halal, actually means “permissible.” It covers a wide range of permissibilities in a Muslim’s, life. In regard to food, it is a label for food that is prepared in a correct Islamic way.  As was further clarified for me, the Arabic term used for the process of slaughtering an animal has nothing to do with killing. It is call tazkiyah, which means “purification.” The animal’s meat is purified in the process.